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Ritual and Charisma in Naqshbandi Sufi Mysticism
Ritual Charisma Naqshbandi Sufi Mysticism
2009/11/27
Over the past twenty-five years or so, the post-everything (post-modernism, structuralism,
colonialism, positivism), the attempt to portray “how the natives think”
(or thought), or even what they ar...
Denna artikel presenterar en explorativ studie av diakoners arbetssituation inom
Svenska kyrkan. Syftet med studien var att söka ta reda på vad diakoner gör
under sitt arbete och hur...
Individual Drawings and Collective Representations Perceptions of Death Among Kaiowá Youth
Individual Drawings Collective Representations
2009/11/27
This article explores some of the sentiments that may explain the phenomenon of suicide among young indians in Mato Grosso du Sul, Brazil. By asking a group of young people to envision "death" by mean...
Sufism is most often introduced as being concerned with the heart.
Although there may be as many definitions of Sufism as there are Sufi
Masters, if not more given the variety of inspirations throug...
Remarks on the universal symbolism of the number 72
Remarks on the universal symbolism of the number 72
2009/11/27
In After Babel, George Steiner’s influential work on language and
translation, the author has occasion to reflect that ‘Almost all linguistic
mythologies, from Brahmin wisdom to Celtic and North Afr...
It is a sacrilege not to preserve the immortality of the soul, raising it to the
level of the holy and uniting it to the divine with bonds which cannot be
broken or loosened, but by contrast to pull...
In Defiance of Natural Order:The origins of “transhuman” techno-utopia
transhuman techno-utopia
2009/11/27
The notion that human beings are themselves getting better is quite
obviously wrong. The quality of human beings is declining, even while
the web of man’s infrastructure grows around him. Modern man...
The monk is a man who lives in the solitude (Greek: monos) of God,
alone in the very aloneness of the Alone… He does not become a monk
in order to do social work or intellectual work or missionary w...
在中国宗教发展史上，不同的“做宗教”的方式逐渐演进并凝结为5种易于辨认的模式：话语/经文模式、个人修炼模式、仪式模式、即时灵验模式、关系/来往模式。这几种模式并非独立存在，它们在大多时候是相互交叉、相互影响的。现实中发生的宗教信仰活动更多地是在地方习俗、历史事件、社会环境、个人性格和“做宗教”模式框架等因素综合影响之下的产物。
宗教文化“重生”意识刍议
“重生”意识 宗教文化
2009/10/30
宗教作为人的生存意识通常所反映的总是重生或求生心理。原始宗教反映的是人类的一种最古老的生存意识，实际上是一种朴素的“共生意识”；作为中国原生宗教的道教是在人的生存意识的基础上建立起来的一种特殊宗教，其根本宗旨是探求长生和成仙之道，表达了人们对生命永恒的强烈期盼；作为一种异域宗教的佛教最终却在中国生根流播，在很大的程度上是其完成了中国化的改造，使其所反映的生命意识与中国传统文化所包容的生命意识实现了...
探析俄国社会特有的宗教文化现象“圣愚”
俄国 宗教文化 圣愚
2009/10/13
圣愚是俄国一个古老的传统，关于圣愚来源问题，美国著名学者EM汤普逊在《理解俄国：俄国文化中的圣愚》中认为，圣愚主要来源于东方的萨满教传统。①但俄国和西方的大多数历史学家及社会学家都认为，俄国的圣愚现象来源于拜占庭的愚人传统，随东正教的传入转化而来，是俄罗斯东正教特有的一种僧侣类型。因此圣愚崇拜既包括了东正教的介入也吸收了亚洲北方民族萨满教的习俗，可以把圣愚理解为萨满文化和东正教文化融合的产物，...
日本之初期禅宗研究最新动向
日本 禅宗研究 最新动向
2009/8/28
在本论文中，我主要想就近几年来对初期禅宗的研究动向作一个探讨。不过，我想先声明的是，此下所言及的内容，不仅多数涉及我本人的研究，更包含了所谓“今后何类问题将可能变得重要”的一些想法，这些也许是基于我本人的嗜好考虑，所以以偏概全之处还请包涵。
Chants of Conversion: Inspiration, Individualism and Adherence in American Evangelicalism
Inspiration Individualism Adherence
2009/7/10
Converts often scorn their former faith with the same zealotry and tenacity with which
they embrace a new one. An apostate from the Evangelical and Reformed heritage that
reared him, Frank Schaeffer...
The Making and Unmaking of Prejudice: An Interchange between Psychology and Religion
Psychology Religion
2009/7/10
Whether compassion for all beings in Buddhism, or “love of enemy” in Christianity, unconditional love signifies one of the principal concerns of all world religions. The profound wisdom of various re...